Grundflächenzahl, zulässige Grundfläche. (1) Die Grundflächenzahl gibt an, wieviel (4) 1Bei der Ermittlung der Grundfläche sind die Grundflächen von. Wir sind ein international tätiges Büro, mit vielfältigen und hohen architektonischen Ansprüchen. Die Qualität, das design und die fachkompetente Beratung. Art (1) Soweit nach diesem Grundgesetz ein Grundrecht durch Gesetz oder auf (4) Wird jemand durch die öffentliche Gewalt in seinen Rechten verletzt.
Their line is gone out through all the earth, and their language to the extremity of the world. In them hath he set a tent for the sun,.
May he be mindful of all thy sacrifices: But their message goes throughout the world. Their teaching reaches the ends of the earth.
Their voice goes out into all the earth, and their word reaches the end of the world. God has pitched a tent for the sun in the heavens.
Their voice goes out through all the earth, and their words to the end of the world. In them he has set a tent for the sun,.
Their line is gone forth through all the earth, and their words into the ends of the world: Yet, their sound has gone out into the entire world, their message to the ends of the earth.
He has set up a tent in the heavens for the sun,. God made a home in the sky for the sun;. Their message has gone out to all the earth, and their words to the ends of the world.
In the heavens He has pitched a tent for the sun. But their message goes out through all the world. It goes everywhere on earth.
The sky is like a home for the sun. He has set up a tent for the sun in the heavens,. In them he has set a tabernacle for the sun,.
Yet in all the world their line goes out, and their words to the end of the world. In them he has pitched a tent for the sun,.
Without a sound or word, silent in the skies, their message reaches out to all the world. The sun lives in the heavens where God placed it.
God makes a huge dome for the sun—a superdome! Their line has gone out through all the earth, and their words to the end of the world. In them has He set a tent for the sun,.
Their line has gone out through all the earth, And their utterances to the end of the world. In them He has placed a tent for the sun,.
But their message goes out through all the world; their words go everywhere on earth. Yet its voice echoes throughout the earth; its words carry to the distant horizon.
In the sky he has pitched a tent for the sun. Yet their voice goes out into the whole earth. Their words go out from one end of the world to the other.
God has set up a tent in the heavens for the sun. Yet their voice goes out into all the earth, their words to the ends of the world.
In the heavens God has pitched a tent for the sun. Their line has gone out through all the earth, And their words to the end of the world.
In them He has set a tabernacle for the sun,. Their sound has gone out through all the earth, and their words to the end of the world.
In them He has placed a tent for the sun. Yet their message has gone throughout the earth, and their words to all the world.
God has made a home in the heavens for the sun. In the heavens he has set a tent for the sun,. In them hath He set an ohel for the shemesh,.
Have ye not read ; Genesis 1: In matters of religion, the appeal must be to the Bible; and an intimate acquaintance with it, and a cordial obedience to its laws, will give one a great advantage over his adversaries.
An appeal from the law of Moses to a higher and absolute law, which has outlived the law of Moses.
Bibliography "Commentary on Matthew Schammai is indeed in the right in maintaining the stricter view of marriage obligation.
His views are founded in absolute right. But then he is wrong in maintaining that the letter of the Mosaic law does maintain the highest strictness of the divine right on this subject.
From the hardness of their hearts Moses did permit to the Jews, though not enjoin, a practice which was not absolutely right.
A truly pure man could not avail himself of the permission. Have ye not read — Our Lord here quotes the book of Genesis as a divine authority.
We thus prove the Old Testament by the New. Made them male and female — He made the race male and female, with the divine intention that marriage should exist.
And by still maintaining the race as divided into two sexes, he shows that marriage is a permanent and natural institution. And as he made one for one, and no more, so the marriage of a single man with a single woman is a law of the race.
And since, by some mysterious law, the two sexes are perpetually preserved in an approximate equality in point of number, it is plain that the permanent marriage of one man with one woman is the permanent and universal law of nature.
Polygamy, as well as capricious divorce, is a violation of natural law. The two were to be seen as one.
A man was thus incomplete without his female counterpart, and once they were joined together they were reunited as one.
This was the basis and purpose of the creation of mankind. There was never a time when it was not so, however primitive man was.
Marriage was always intended to be monogamous and permanently binding, and had been from the beginning.
Have ye not read , etc. An implied rebuke for their misunderstanding of the Scripture teaching on this point.
He who made them , etc. The historical truth of the narrative in Genesis 1: The creation of man is affirmed.
Male and female Genesis 1: The question of the Pharisees is answered by what God did, in the original creation of man, instituting the sexual relation, and marriage as an indissoluble union between one man and one woman.
From the beginning God made man, male and female; suited to each other, needing each other. The Expositor's Greek Testament. It is remarked by St.
John Chrysostom, and Theophylactus, that the Almighty does not say of any of the animals which he created, as he does of man and woman, that he joined one male to one female; from which it appears, according to the reasoning of St.
Augustine, that monogamy, as well as the indissolubility of marriage, was instituted from the beginning by the Almighty.
Bibliography Haydock, George Leo. See note on John 8: Reference to Pentateuch Genesis 1: This settles the theory of evolution.
Bibliography Bullinger, Ethelbert William. Bullinger's Companion bible Notes". And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female - or better, perhaps, 'He that made them made them from the beginning a male and a female.
That represented the idea of man and woman as created for a permanent relationship to each other, not as left to unite and separate as appetite or caprice might prompt.
Bibliography Ellicott, Charles John. Jesus went back to the beginning of man, and all discussions of this subject should go there for the proper basis of whatever is said.
It should be observed that both words male and female are singular, showing that the Lord intended that one partner only should be engaged with another in this union.
Lexicon Search Greek Hebrew Aramaic. Before Christ Edersheim Flavius Josephus more. The Quotation Archive Add a Quotation. Tozer Charles Spurgeon Voice of the Lord more.
Finding the new version too difficult to understand? Coffman's Commentaries on the Bible And he answered and said, Have ye not read, that he who made them from the beginning made them male and female.
Not by replying directly to the question, but by referring them to the original creation of man, and to the first institution of marriage, previous to the law of Moses; have ye not read, that he which made them at the beginning, made them male and female?
Wesley's Explanatory Notes And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, He said, Have ye not read — So instead of contradicting him, our Lord confutes them by the very words of Moses.
Calvin's Commentary on the Bible 4. John Trapp Complete Commentary 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, Ver.
Expository Notes with Practical Observations on the New Testament Observe here, Christ gives no direct answer to the Pharisees insnaring question, but refers them to the first institution of marriage, when God made them one, to the intent that matrimonial love might be both incommunicable and indissoluble.
Cambridge Greek Testament for Schools and Colleges 4. Whedon's Commentary on the Bible 4. The Expositor's Greek Testament Matthew Tirinus Copyright Statement These files are public domain.
Bullinger's Companion Bible Notes Have ye not read. Commentary Critical and Explanatory on the Whole Bible - Unabridged And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female - or better, perhaps, 'He that made them made them from the beginning a male and a female.Schon die Behörde hat demnach im Verfahren so zu handeln, dass das Grundrecht auf effektiven Rechtsschutz im Weiteren nicht beeinträchtigt wird. Was fragst du mich über das Gute? Du sollst nicht töten; du sollst nicht ehebrechen; du sollst nicht stehlen; du sollst nicht falsches Zeugnis geben; Ex Mose hat euch erlaubt, euch zu scheiden von euren Frauen, fußball manager 19 19 Herzens Härte wegen; von Anfang an aber ist's nicht so gewesen. Schulstufe sind von der Beurteilung der Leistungen des Schülers durch Schulnachrichten im Sinne der folgenden Bestimmungen in Kenntnis zu setzen. Schwer wird ein Reicher in das Reich 6 der Himmel Thai Flower.